By Rolf Schaefer (Editor)

This primary released version of his lectures on ethics displays the theology of Albrecht Ritschl (1822-1889) at a time whilst he complex to develop into the main major Protestant theologian in Germany together with his significant paintings "Rechtfertigung und Vers?¶hnung" (Justification and Reconciliation) (1870 - 74). It demonstrates the impulses emanating from Ritschl's paintings which encouraged and proceed to persuade systematic theology, church background and the 20 th century ecumenical move.

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Additional resources for Albrecht Ritschl: Vorlesung ''Theologische Ethik''

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Seite 1–21. § 1. A u f g a b e u n d S t e l l u n g d e r D i s c i p l i n zur Dogmatik. 5 Das V e r h ä l t n i ß d e r M o r a l z u r D o g m a t i k ist erst fraglich gewor- den, seitdem die Trennung beider Disciplinen in der evangelischen Theologie vollzogen worden ist. Ebenso wenig wie die Theologen des Mittelalters Thomas von Aquino halten die Reformatoren in ihren Lehrbüchern den Stoff auseinandergesetzt. Unter M e l a n c h t h o n s (24) Loci sind auch die ethischen Proble10 me befaßt, in der dritten Gestalt (von 1543 an) so daß in 5.

SCHWEIZER , A LEXANDER : Schneckenburgers vergleichende Darstellung des lutherischen und reformirten Lehrbegriffs. 163–193. 1782. SPANGENBERG, AUGUST GOTTLIEB: Idea fidei fratrum oder kurzer Begrif der christlichen Lehre in den evangelischen Brüdergemeinen, Barby 1789. STRAUSS , DAVID FRIEDRICH: Das Leben Jesu für das deutsche Volk bearbeitet, Leipzig 1864. STRAUSS , DAVID FRIEDRICH: Die Halben und die Ganzen, Berlin 1865. STRIGEL , VICTORIN: In epitomen philosophiae moralis Philippi Melanchthonis hypomnemata.

Wesentlich denselben Standpunkt und dieselben Themata bietet die zweite Schrift dar: Ethicae doctrinae elementa, 1550. (Commentare zu dieser Schrift von Victorin Strigel und Christoph Pezel). Also gab es eine halb philosophische, halb theologische Ethik, aber nicht neben einer Dogmatik Melanchthons, sondern neben einem lockeren Gesammtsystem der Religionslehre. Ein solches hat Melanchthons Schüler Nicolaus Hemming in Kopenhagen in strengerer Gliederung gegeben: Enchiridion theologicum 1557. Der erste eigentl|ich dogmatische Theil ist dem Begriff des Gnadenbundes und Reiches Gottes untergeordnet, also Heilsgut, der zweite (communis formandae vitae regula) enthält Tugend- und Pflichtenlehre, der dritte und vierte enthalten die Lehren von der Kirche und dem bürgerlichen und staatlichen Leben.

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