By иллюстратор: Ангус МакБрайд

This ebook makes us commute to the wonderful Tolkiens international. Its a truly necesary e-book for rol gamers. exhibits the races and characters of midle earth.

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46 sq. 20. Auteur notam m ent d'un com m entaire très connu de la Saundaryalaharî. 21. Sou auteur aurait été le maître de Vidyänanda (auteur de I'Artharatnävali sur le N SA et de la Jnânadïpavimarsinï). 22. Et non en 1775 co m m e l'indique Trivikrama Tïrtha dans l'introduction de l'édition du N iyotsava de la G aekw ad Oriental Sériés. INTRODUCTION 31 la SrTvidyâ. Celle-ci est d'ailleurs toujours vivante en Inde, notamment au s u d 23 où, adoptée par les Sankaräeärya de Kâncïpuram et de Snigeri, elle est devenue une forme courante du sivaïsme non dualiste curieuse évolution d'ailleurs, si on considère la différence de position métaphysique entre le vedânta de Sankara et le scunvidadxaya de tradition cachemirienne 24.

Actuellement encore, on trouve abond an ce de manuscrits du YI1 et de la DT dans les bibliothèques de tout le sous-continent indien, du Népal au sud : dans le centre de l’Inde, mais en particulier au Kerala et au Tamiluad, où le nom bre de ces mss en caractères dravidiens grantha, telugu. malayali atteste la popularité du Yh et plus généralement celle du culte de Tripurasundarî et de la Srïvidyü dans cette partie de l'Inde. T ou te l'histoire, tant de la tradition de Tripurâ que du Krama, ou m êm e (autant q u ’on puisse l’entrevoir) celle de k u b j i k â 72, atteste cette vitalité des liens entre le sud et le nord du sous-continent (liens dont il ne faudrait d ’ailleurs pas oublier q u ’un élément important est le fonds com m u n constitué par les âgam a, qui sont le sâtnanyasâsira sivaïte)"3.

In I’a d o u x . dir.. M antras et diagram m es rituels Jans l'hindouisme (Paris ; C N R S . 1986), pp. 169-208. 41. Voir, dans le VII et la l)T. des termes tels que ; kulaknnda/inï, kuladïpa, kulunâyikû. etc. cf. Index. 42. C om m e le dit le T Ä . 30. 34 : « D ans la (leur IPessenee] est l'odeur, dans le sésame, c'est l'huile, dans le corps, l'âme qui l'anime, dans l'eau, le nectar, dans les traités. le Kula ». C'est à cette m êm e conception que renvoie la formule souvent citée résumant le com portem ent du brahmane tantrique cachemiri : « Intérieurement kaula, saiva devant les siens et, pour le m onde, observant de la tradition védique » ; an tu h kaula ha/iih saiva lukâeâre tu vaidikah (T Ä V , vol.

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